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The Medici Granducal Archive:
Documents for Jewish History, Religion and Culture

SAMPLE DOCUMENT No.5
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Prince Francesco (I) is warned of the arrival of Portuguese apostates from Catholicism who claim to be Jewish (1569)

Citation: Archivio di Stato di Firenze, Mediceo del Principato 4898, ff.514v-515r.

Oliverotto Guidotti (Tuscan Ambasador, Madrid) to Crown Prince Francesco de'Medici

Date: 12 August 1569

DOCUMENT


". . . In Lisbona è la peste, et fa non poco danno morendovene ogni dì oltre a trenta persone, che se bene non par gran cosa alla grandezza della città, va però continuendo con questa occasione alcuni, ch'erono di razza di Giudei, se bene son battezzati, vivendo malvolentieri christiani si sono fuggiti di quivi per andare in altre parti a pigliar la fede de' lor padri; de' quali alcuni hanno preso la volta d'ltalia sperando d'haver ad esser comportati, come quei Marani, che sono in Ferrara. Ma chi li raccetta può sapere, che e' sono apostati, a non Giudei, perche essendo stati in Spagna, dove non possono star Giudei, è cosa certa che tutti tengono il caratere del battesimo . . ."


TRANSLATION


". . . In Lisbon, there is now the plague, which wreaks no little havoc, leaving more than thirty dead every day. Though that might seem no great thing, considering the site of the city, some persons who were of the Jewish race are taking this opportunity to flee from there in order to resume the faith of their fathers elsewhere -- even though they were baptized and lived as Christians against their will. Some of them are heading to Italy, where they hope to be treated like those "marani" in Ferrara. Those who receive them, however, should be aware that they are apostates and not Jews. Since they had all been in Spain, where no Jews are allowed, it is certain that all of them underwent baptism..."

NOTES


  • This notice appears in a lengthy diplomatic dispatch from the Tuscan Embassy in Madrid, primarily discussing the revolt of the Moriscos in Andalusia.

  • The crucial point is that apostates from Catholicism were subject to the Inquisition. Since all Jews had been expelled from Spain or converted in 1492 and from Portugal in 1497, any person leaving either country in 1569 was, by definition, a Christian. Nonetheless, such persons were sometimes protected and allowed to return to Judaism, even by popes, on the grounds that their conversion to Catholicism had been forced.

  • Attitudes toward these Jews of Spanish and Portuguese origin varied from state to state. What is particularly notable in this document is the clear use of "racial" terminology. The Tuscan ambassador refers to the Jews as a "razza", adopting a particularly Iberian notion of Jewish identity.

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